Sunday, December 16, 2012

Challenging Faith

sermon by Torin Eikler
Luke 3:7-18                 Isaiah 12:2-6

We are all familiar with Luke’s introduction of John the Baptist as the prophet come to fulfill Isaiah’s vision and announce the coming of the Messiah. 

“The voice of one crying out in the wilderness:
Prepare the way of the Lord,
     make his paths straight. 
Every valley shall be filled,
     and every mountain and hill shall be made low,
     and the crooked shall be made straight,
           and the rough ways made smooth;
and all flesh shall see the salvation of God.”

It finally seems like we have a scripture that match the spirit of the day.  What could be more joyful than the coming of salvation for all?

Those would have been the thoughts of some who heard the news of John’s proclamation.  They had waited a long time for the Messiah to come and finally their faith was being vindicated.  Israel would rise again and salvation would come for all.  It must have made them want to sing with prophets: “I will fear disaster no more, for God is my strength!  I shall rejoice and exult with all my heart for the Lord has taken away the judgments against me, and I shall draw water from the wells of salvation with joy!”

It kind of makes me want to sing too … at least until I get to the verses that actually tell us John’s message, and then I feel out of place again as I hear his harsh words of judgment and repentance.  “You brood of vipers! Who warned you to flee from the wrath to come?  . . . Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.”  It’s not exactly a message that we find reflected in the holiday movies and cards that flood into our homes at this time of the year, and it doesn’t really get us into the Christmas Spirit.  What we really want to hear is Tiny Tim’s “God bless us everyone” so that we can sail on toward the birth of the salvation with the carefree wind of grace filling our sails, but John has some important things to say about salvation.

 
We tend to think of salvation as a matter for the individual.  Not so much that it’s private, but that salvation comes to each of us as we accept Jesus Christ as our savior.  It’s a matter of faith and of sin, and so it depends on each person recognizing and repenting his or her sin and building a relationship with the Christ who offers grace to forgive us.  That’s what I was taught when I was younger, and I would guess you learned something similar.  It’s certainly the message that is out there in our society.

So what do with do with the John’s call to “bear fruits worthy of repentance?”  He wasn’t holding an emotional altar call as he stood there thigh-high in the waters of the river Jordan.  He wasn’t satisfied with an internal change.  He was calling for a fundamental change of the heart, soul, mind, and … way of life.  True repentance, for John, bore fruit in the lives of the faithful as they patterned their living after the God who sought to “save the lame, gather the outcast, and transform shame into praise.”  And the stakes are high, for every tree that does not bear this kind of fruit will be “cut down and thrown into the fire.”

The stakes are high because the hope that John was proclaiming is more than just an individual salvation.  It embraces all flesh not just by being available to all, but by bringing about a transformation in the world.  With the advent of the Messiah, the Kingdom of God had drawn near, and that is a realm where everyone lives out of such love and compassion that justice and mercy are the norm rather than the exception.

John’s vision challenged the faith of those that gathered to listen to his preaching just as it challenges us.  And when we stop to consider what he is asking of us, our response is the same today as it was for those in the crowd 2,000 years ago: “What then shall we do?”

Elizabeth Myer Boulton suggests that we start with where we are….

“’Tis the season of mobbed malls, credit card debt, to-do lists, dysfunctional relatives and pants that used to fit. How can we slow down? How can we simplify? How can we start “turning around” when we Americans [spent upward of $560 billion on Christmas last year]?[1]

John’s answer is simple: “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.” Yet it’s not so simple. I don’t know about you, but I have more than one coat. I have more than two, actually, and something deep down inside of me doesn’t buy it when, in an impressive gesture of Christian generosity, I drop off a coat or two (one that no longer fits and one that I no longer like) at the Salvation Army.

John’s preaching cuts like an ax to the bone. Jesus is no picnic either. Can you see him, standing among baskets of leftover bread and fish? “If any want to become my followers, let them deny themselves and take up their cross daily and follow me.” Can you hear him, counseling not only that rich young ruler but you and me? “Sell all that you own and distribute the money to the poor, and you will have treasure in heaven; then come, follow me.”[2]

 
That’s a challenging vision.  It’s challenging because it’s not just about us.  It’s not just about our own personal relationship with God … not just about a clean and right spirit … not just about the forgiveness of sins.  The salvation preached by John … taught by Jesus is about everybody.  It calls us to a way of life that is dedicated to serving the needs of a weary world whether that means feeding or clothing people or marching in the streets to demand justice from the system in power or walking the path of forgiveness with murderers or with that one person who seems to rub us the wrong way….  And it’s hard to do that. 

We struggle to find the time and energy to reach out to others.  At the best of times, our lives are hectic … filled with all the things that we have to do:  things that just have to be done … and really good things that we do because our faith calls us to them.  In the midst of the holiday season, it’s even more of a strain to even think about anything but getting through all of our preparations.

And that’s where the axe really cuts (as Boulton put it) … because the salvation that we are offered is not a once in a while thing.  We are called to be part of it every day … every day.  Every day we should be sharing our food and handing out clothing.  Every day we should be visiting with the lonely and despairing among us.  Every day we should seeking out those who have wronged us, offering forgiveness, and working at reconciliation.  Every day we should be striving toward the Kingdom of love and peace.

It’s exhausting … physically, mentally, and spiritually … even thinking about it.  And it’s even more challenging when we know that all of our best intentions … our best efforts will not be enough to transform the world.

But … you know … that’s not really ours to worry about.  We are not called to change the whole world.  That’s the work of the Holy Spirit.  We are only called to be a part of the transformation … to reach out as often as we can and bring a small part of the promised salvation into one other life.  And as tired as we are … as despairing as we can become, the beauty of the Advent season is that we get another chance to start anew.  We get to lay down the burden for just a moment and celebrate the promise and the hope that empowers and encourages us.  We get to charge up on joy and excitement as we look forward to another year of preparing the way for the One whose coming is changing things.

 
I recently heard Arnold Eisen reflecting on his experience with Abraham Heschel who was a noted Jewish theologian and very involved in the Civil Rights movement, the anti-Vietnam movement, and many other justice-related activities.  One of the many memories he shared struck me ….

You know, I remember, … when I met [Abraham Heschel] in Washington, D.C., and saw a tired, bedraggled [man], who had spent his day lobbying against the war in Vietnam, I felt that somehow it wasn't worth his dignity to knock on the doors of those congressmen. He should be in his study thinking great thoughts, writing great books. It was a total contradiction of what I had felt a few months earlier, but it was a sign of Heschel's greatness that he knew he should be in the study and he should be on the streets and life was too short to do all of them all the time, but he would do the best he could. And that taught me something I'll never forget.[3]

 
That’s all that we can do.  That’s all that we are asked to do … the best we can.  
     The best we can to give food to the hungry. 
     The best we can to give shelter and clothing to the cold and homeless. 
     The best we can to welcome the stranger at our door. 
The best we can to live faithful lives filled with the joy of salvation found in the promise of the Christ child and shared with others.

When we do that … when we give our best, our worries often seem to fall away, and we are freed to enter more truly into the salvation we crave … into the Kingdom of peace and joy.


[1] http://www.statista.com/topics/991/us-christmas-season/
[2] Elizabeth Myer Boulton in The Christian Century, 12-1-2009
[3] Arnold Eisen in interview with Krista Tippett “On Being,” aired 12-12-12
 

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