sermon by Torin Eikler
Psalm 1, 23, 42:1-5 Ephesians 3:14-19
Last
week our series took us to looking at many images of God and how they can help
us relate to the infinite Creator we worship.
This week builds on that by asking to look at what we are like. But, we are not infinite … quite the
opposite. So metaphors are a little less
appropriate. That doesn’t mean that we
cannot learn and grow from comparing ourselves to other things, but it does
mean that we need to use similes (you know … those statements with “like” and
“as”). to tell those stories. And
stories are exactly what we are telling ourselves when we answer the question
of what we are like.
It’s
interesting that Linda started off our series reminding us that stories are
nothing if they are rooted in a place and time and a life context. It’s so true, isn’t it? We hear stories all the time, and they just
pass us by. Then something changes in
our lives … maybe a piece of missing information falls into place, and the
stories we just ignored come back to us with a power and poignancy that can
take our breath away. Or we listen to
one person tell a story and we hear their struggle and feel their pain or their
indignation or their pride. Then we hear
another side of the experience from someone else, and our empathy for their
experience begs the questions, “How could this be the same story? Who should I believe? What should I believe?”
What
I learned is nothing new to those of you who have studied sociology or
psychology or have worked in retail business or have thought about how the
books, TV shows, movies, or radio shows influence your lives. Stories shape our view of the world. They influence the decisions that we make,
the desires we have, and the way we choose to live together. Stories have the power to change the world.
Like
I said … nothing new. Scary perhaps …
and comforting, but nothing new. I knew
that even before I watched those videos in English … even if I didn’t realize
that I knew it. What I didn’t know … or
perhaps didn’t realize that I know, is that stories shape our identity … our
very being. I don’t mean the stories we
read or hear now. Again … that old news. I mean the stories that we tell ourselves….
It has been
known for a long time that our memories can affect our mood and vice
versa. Think about it…. When you remember a particularly sad or
disappointing experience in your life, you find yourself feeling upset or less
confident in yourself or the world. And,
when you are feeling down or embarrassed, you tend to remember other times when
you felt the same way. The two are
linked, and if we get too caught up in the back and forth, it is powerful
enough that it can even lead us into a downward spiral that ends in depression
or illness.
What this guest
had to add to the discussion was a newer understanding that memories can even
affect our core self-identity. The
stories that we tell ourselves, he said, are what give our lives context and
inform our own understandings of our selves.
If we focus on memories of failure, then we see ourselves more and more
as failures. If we focus on times when
we were angry or even violent, then we see ourselves more and more as angry,
violent people. If we focus on our
experiences as victims, then we become victims.
But if we spend more time remembering our successes and our happy times,
then we become stronger, more successful, more contented people.
If you have
seen the sketch, you know that poor Stewart never did well. He always ended up talking his way into a
corner or putting his foot in his mouth in spectacular ways. Usually he was almost in tears by the end of
his segment, but he always turned back to the mirror when his time was up and
repeated his catch phrase, “Your good enough.
Your smart enough. And,
doggon-it, people like you.”
The sketch was
… funny … but not in the roll-around-on-the-floor-laughing kind of way. It was more along the lines of
I’m-laughing-because-I’m-so-relieved-that-I’m-not-him funny. (Although, some of the things he ended up
saying and doing were funny in and of themselves.)
And after
watching several of the scenes over time, I came away with a feeling of pity
for Stewart. He tried so hard, and he
only got worse.
The guest on
that radio interview might say that Stewart’s central problem was that he was focused
on the memories of all of his past failures.
That’s probably true (or it would be if he had been a real person). No matter what it was he was saying into the
mirror, there was no denying that he began each segment afraid of what was
coming. And by the end of each show, he
had succeeded in becoming exactly what his memories told him he was … a
failure.
After that
sermon, I began to sing the chant to myself more often during the day, and I
have found that I have been showing more patience and expressing my love more
often. Carrie has even commented on it. It may just be that I am reminding myself
more often, and so I am more aware of my behavior. But, the truth is that I am feeling
impatience, frustration, and anger less often than I had been, and I think of
myself (like I used to) as a patient person.
The story that I have been telling myself in that song has changed how I
act and how I think of myself. And
having Carrie confirm that – having her tell me the story of how I am a patient
person has certainly helped.
The Psalms for
today tell us stories about who we are, too.
We are like strongly-rooted trees standing by the water. We are like trusting sheep following our
loving shepherd. We are like deer
longing to quench our thirst for God. Of
course we are. We have heard that enough
times throughout the years that we have attended church. We know that we are “like” all of those
things in some ways and not like them in others. Similes are easy that way – easy to accept
and easy to dismiss.
The scripture
from Ephesians, though, is less ambiguous.
It’s a prayer written by a follower of Paul to the believers in Ephesus,
and it asks that the people be rooted and grounded in love. It asks that they be strengthened in their
faith and granted to the power to comprehend the immensity of Christ’s love so
that they would be filled with the fullness of God.
It is just a
prayer, of course, not a statement of fact, but it is not a comparison
either. It states an image of the
believers as a fact. No “like” or “as” …
“be.” Be deeply rooted in love (like the trees by the water.) Be
strong in faith (like sheep who trust their shepherd completely.) Be
filled with understanding and desire for Christ’s great love (like a deer who
longs for water).
Imagine if
those believers took that prayer seriously.
Imagine if they changed their story … if they stopped telling themselves
that they were new didn’t really understand everything yet, that they were
tempted to turn away from The Way of Christ in favor of society’s path, that
they were a divided community of believers who shouted their disagreement with
one another with their voices and their actions.
What if they
told themselves that they were strong, faithful disciples whose love for God
and for each other would overcome all the challenges they faced and keep them
whole?
That’s the
story that I want to tell myself … to tell us.
We are a beloved people who have been given what we seek – living
spiritual water to meet all the needs of our souls. We are a strong and faithful people who love
one another and the world just as we love God … with all our heart, soul, and
mind. We are followers of Christ who are
growing together – growing more and more deeply rooted in love as we grow more
and more fully into the story that God tells us about who we can be … who we
are.
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