Job 42:1-16
This weekend Torin and I had the opportunity to go to Pittsburgh for an overnight. We stayed a beloved Bed and Breakfast called the Parador Inn, ate Irish food, tromped around downtown Pittsburgh in the snow, had a delicious seafood meal, and then...the piece de resistance... we saw Wicked at the Benedum Center (be still my heart).
Not only did the in-laws watch the boys, Joel stepped into preach the sermon. (which was nice since it took us two hours to get home on Saturday after the play due to snow). Thank you Joel for bringing us your Good Word!
THE COLOR OF GOD
I have had a recent reminder that I need to be cautious about what I
say. On November 10th a sermon Torin
preached here started out with a quote from me:
“Job is the most useless book in the Bible.” He links that to discussion of the series of
sermons going on here in Morgantown
about forgiveness. He mentions that I suggested “we should have a sermon on
forgiving God. While I don’t remember
all the conversation Torin and I had, whatever I said led to an invitation from
Torin to preach a sermon on forgiving God.
I accepted the challenge, perhaps in a weak moment, though this is
really more a simple reflection and it isn’t really about forgiving God.
I am not a trained theologian or preacher and not very orthodox in my theology.
I really don’t have answers; rather I am
in an ongoing search for what seems right in my soul. This is a personal reflection; sharing some
thoughts about the nature of God.
I still don’t like Job much. What
is troublesome to me is the apparent capricious nature of God as he and the
devil spar and use Job as the betting token, so to speak. That is not my vision of God.
My understanding of the nature of God has changed as I have grown up, as
for most of us. It was formative that I
was raised in a Christian home and attended a missionary boarding school in
Nigeria. Events in my life, things I
have read, influential teachers, leaders and friends, and even a minor in
philosophy in college have had great influence.
But they have raised questions that I have struggled with. One of the biggest questions has been why bad
or unpleasant things happen, to both good and bad people and what does that say
about the nature of God.
A bit less than five months ago we were preparing to move into our new
home and were doing some repair above a door.
The ladder I was standing on was very light gauge and one leg of the
ladder actually bent. I fell and
dislocated my shoulder which led to surgery from which I am still
recovering. We had placed the ladder
appropriately and so we were not really careless.
But that raises the question: Why did that happen to me?
I don’t think it was to punish me for something. Was it natural law? Certainly gravity as invoked (and I assure
you it still works fine). After all, God
created the universe with natural laws and they operate whether we like it or
not.
That can explain a lot of things that happen. Consider earthquakes destroying whole towns;
Tsunamis with flooding and devastation; hurricanes. But for me there are also limitations to this
type natural law explanation.
And on a larger stage consider what is happening in Syria currently with
so many apparently quite innocent people dying.
Or stories we hear of human trafficking.
What about 9/11? They really don’t seem to be just natural
law. They involve mostly human choices; societal
and cultural issues. Can we explain it
as some “greater purpose?” What about
sin or wrong doing? Are such things
inherent in human nature? Where is
God’s hand in these things?
So I have a dilemma.
How can I reconcile the troublesome, even evil, things we witness with a
God who made all things and whose nature we say is love? Where is justice? How do events such as these fit the will of
God?
And it leads to other questions. Is
there is a real force of evil, a Satan, outside of God’s creation. If so, then God did not create everything.
And if there is this evil force, can it act in opposition to God’s will? If so, God is really not all powerful. If on the other hand God is all powerful but
allows those forces to act (or even capriciously engages them as it seems in
Job), then that doesn’t mesh well with a view of a loving God, a just God.
So what is the nature of God?
Well, here I admit I am at risk of speaking of things I do not understand
and of wonders way over my head, to paraphrase the Job text. Yet, what I have seen and experienced on the
one hand, and been what I have been taught does mesh, does not make sense to
me. Unlike Job, I have not had direct
vision from God nor heard from God directly.
But I, as all of us, have had some direct experience of God. So, based on that experience, with both
wonder and limited understanding, I go ahead.
Consider the possibility that indeed God did create all, and really is
all; that God created and allows both good and evil? That was a hard thought for me initially, but
when I considered some of my own experiences it seemed to make good sense. To illustrate, could I know, let alone
understand, what light is without experiencing darkness? The concept of cold for someone who has only
lived in the tropics would be limited indeed compared to ours, especially this
year. Would I be able to understand or
appreciate good health and lack of pain without at some point experiencing
either? In these types of situations,
can I appropriately understand and appreciate one without experiencing the
other?
Perhaps God created both good and bad, both love and fear, allowing us to
recognize one in the presence of the other, and we can appreciate and value the
great difference. Maybe God has both
good and evil within the being of God, but the totality is greater than either
and therefore richer. As one pastor
friend suggested as we discussed my quandary, perhaps God is more truly purple
than either blue or red. In the book “Conversations with God” it is put
this way:
“Perhaps love is to
feeling what perfect white is to color. Many
think that white is the absence of
color. It is not. It is the inclusion of all color. White is every
other color that exists, combined.
So, too, is love not
the absence of an emotion (hatred, anger, lust, jealousy, covetousness), but
the summation of all feeling. It is the
sum total. The aggregate amount. The everything.”
I have developed a vision where evil does not exist as an enemy to good
but is a part of the whole within the nature and being of God, which enriches
and even completes God’s creation. This
vision allows me to choose light, and need not fear darkness. It allows me to truly have joy in good health,
and recognize it even as I struggle with pain.
When I experience the down side and even evil, I know it to be the flip
side of good and can possibly choose to react with love and not from fear.
Knowing that I have that choice doesn’t mean I do choose well much of the
time. That doesn’t necessarily make the
unpleasant and bad things any better. It
doesn’t mean I like things that seem wrong.
My shoulder still hurts. Injustice
it appears is no less than it was. Wars
unfortunately still continue. As Anne
Lamott says in her book, “Stitches”:
“… a reasonable person
can’t help thinking how grotesque life is.
It can so suck, to use the theological term.” (I like that writing style.)
We experience both the good and bad; the desired and the undesired. And I think we have both a good side and a bad
side within each of us. Yet we as total beings are greater than either one and
have a richer existence.
I have come to believe God did create absolutely everything. God made all.
God is in everything, including me and you. God is compassion and justice, peace and joy,
but also within the totality that is God is included the hate and fear, and
injustice we see expressed in our world. And just as our good and bad sides don’t make
up our total being, so for God these two sides together are a greater totality. And in that totality I understand God as
love. This is a God who is within me,
who made me, who knows all about me, and who can accept and love all of me; the
good, the bad, and in between.
In recognizing both good and evil, and by choosing what paths bring out
my best side, I have a fuller experience in God. I can
choose to be and live in congruence with the highest self I can envision in
spite of things happening to me or around me that I don’t like or understand. Or,
as is often true for me, I can choose not to. If I choose to live in the love and the light
of the great I Am, and if I am granted grace to achieve that choice, I believe
it will lead me to live in a way that is closer to union with God. There
I can find peace, in spite of all the tumult and trouble around and in me. And from that place I find I don’t really
need to forgive God at all.